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More from Kwesi (on Km.t)

Africoid
    Egyptians
Pharaoh Senwosrt I, also known as Sesostris. Herodotus reported that a Sesostris conquered Greece around this Pharaoh's time.
Credit: KAM Nile Valley History website
http://www.swt.edu/studentorg/kammaasi/nileval.html
line gif

    
    I have been tracking responses to my `Black Soil' posting. Four
    stand out: Vdismas', P.Daniel's, Ortiz', and most recently
    Yurco's. I was eagerly awaiting the last, because he is a reputed
    `expert' (or authority) on the matter. Well, I am going to show
    that his input merely aggravates my earlier indictment of
    (western) Egyptology. The rub, this time, has to do with
    downright trickery.
    
    Let me start with Vdismas. She queries (June 3, 1996):
    
         "Is Otabil saying that Egypt was entirely fertile? That
    there was no desert portion of this country? It is my
    understanding that this ancient country, like modern Egypt, was
    indeed composed to[sic] two types of land: the red desert that
    was barren, and the[sic] was the country looked like to its
    inhabitants, they used the Kemet/Desheret distinction."
    
    The query follows this observation of mine:
    
         "Ortiz (5/31/96), following R.A. Faulkner's scholŠ, wrote:
    `Kemet: Black land watered by the Nile flood and therefore
    inhabitable and fertile, and Desheret is the contrasting red sand
    of the desert.' [Wherewith my argument:
         "Now if this (i.e. Ortiz' claim) be sensible, then
    
         1a. we have to assume that the surface area of Km.t (as
    Black Soil) consisted solely of the floodable (washable) parts;
    but, since these parts are designated /Km.t/, the name of the
    country, the assumption further implies
         1b. that the ENTIRE country is subject to flooding, for it
    is after all the residual deposit (Black silt) that allegedly
    forms the referent (and content) of /Km.t/."
    
         Vdismas, Otabil is NOT saying that `Egypt' was entirely
    fertile, etc. He is merely urging the assumption as a stringent
    consequent of the absurd distinction used to explain the
    denotation of /Km.t/.
         Let me underscore a very savage, yet insidious, ruse at work
    in the matter. The burning question is:
    
         WHAT DID THE INDIGENES/NATIVES/AUTOCHTONS THEMSELVES CALL 
         THEIR COUNTRY, AND BY EXTENSION, THEMSELVES?
    
    The answer from the `experts' and their disciples invariably is:
    
         The `Egyptians' distinguished between the fertile and barren
    portions/parts of their land, calling the former /Km.t/ (Black
    land/soil) and the latter /Desheret/ (Red Sand/land).
    
         Now this stock Eyptological response-cum-explication
    shamefully begs the question of autochtony. To mention
    `Egyptians' is to camouflage the actual, indigenous self-
    designation, because /Egyptians/, /Egypt/, /Aigyptos/ are all
    alien--and o combien Greek--GRAFTS. If there is no authentic
    substitute for `Egyptians', then one has to logically infer that
    the indigenes did not call themselves anything, or--worse--that
    they were UNNAMEABLE. 
         The swindle is further evident in the deflection from
    /country/ to /land/. A country is a nation; "land" is essentially
    a geographical designate, except perhaps in the romantic,
    nationalist sense of `mother-/fatherland'. But this latter sense
    is far removed from `expert' consideration, for fairly obvious
    reasons. For to decode `land' into `country/nation' would
    unavoidably entail conversion of `those of the Black land/soil"
    into `those of Black country/nation'. Some quipped the other day
    there is any known pattern or precedent of a nation or people
    naming themselves--or being named--by their color. Godammit, what
    of `BLACK AFRICA'? This wretched homonculus which has for so long
    been wielded to macabre effects, over the frontier, by/in the
    Academy--from (Wst) Egyptology to anthropology to foul geography
    to phylography?
         Anyhow, the dogged effort to smuggle in Greece is what has
    obfuscated an otherwise simple issue. "Simple", because there is
    documentary evidence that the natives called themselves
    "Kemites". This knowledge was for long concealed by (Western)
    Egyptologists, doubtless at the impetus of Aryanism. It is
    instructive thus to note the way Diop, for instance, invokes
    /Km.t/ in his treatment of the subject, referenced in my previous
    posting: "We now know that the native Egyptians called their
    country/themselves....". Why and how NOW????
         Now while (Western) Egyptologists might grudgingly
    acknowledge the FACT of the authentic usage (i.e. Km.t), they
    still cannot accept the full implications. Whence the recourse to
    the Red Sand/Black Soil nonsense. If /kmtjw/ refers to "those of
    the black land/soil", then there should be an equivalent
    designation for "those of elsewhere" (than Km.t as black soil).
    The trick is that the experts have hammered in an indefeasible
    dichotomy between Red Sand and Black Soil. Yet since Red Sand has
    been declared uninhabitable, "those of elsewhere" becomes
    logically inconceivable. This, however, throws up "those of the
    Black Soil" as the sole human inhabitants of the country. 
         Alas, this so-called B.S is made up of the relatively tiny
    strips adjacent to the river banks. If this mapping is
    disallowed, then we have to alternatively grant that the black
    silt deposits cover the range between the banks and...the
    nation/country's borders. In other words, the Nile has to flood
    the territory as far as the Red Sea! But if such were the extent
    of flooding, then there should be NO Red Sand (or barren soil)
    either, since the Kmt/Desheret dichotomy owes to the former's
    Kmt's supposedly benefiting from the flooding, precisely where
    the Desheret does/did not.
         Here, I have to chuckle at Vdismas' repartee: "Once again, I
    am under the impression that the Egyptians [see...] constructed
    dams and irrigation systems so that the Nile flood was useful and
    did not force them to move to an internal colony."
         I would not wager on dams. But what would be the utility of
    irrigation systems if the "Black land" were a gift of the Nile"?
    If Kmt qua B.S were naturally watered, then why would the "Black
    landers" go to the trouble of building irrigating systems? What
    for? To water the already fertile land? Alternatively, would not
    the irrigation systems be rather targeted at Desheret? And if
    they were, would not Desheret over time grow decreasingly barren?
    Granted this probability, would the rigid dichotomy Kmt/Desheret
    be empirically entertainable?
         These questions are necessitated solely by the absurdity of
    Kmt as B.S. And the absurdity becomes all the more graphic in
    symbolic formulation, as with
    
              (1)  X = Y + Z
    
    Where X is the unnameable country, Y Red Sand, and Z Black Soil. 
    
    Now       (2)   Z = X  (for Wst. Egyptology)
              (3)   Z = X - Y (for commonsense geography/geology)
    
    Given (1) and (2), we can solve for Z in (3) with
                   Z = (Y + Z) - Y 
    yielding        Z = Z
    
         The solution, then, to the commonsense question of Kemetik
    identity is a wasteful tautology: Kmt is Kmt. Yet this is more
    consoling than the underhand equation of Kmt with an unnameable
    country or nation, which is knowable only as a Greek/Hellenist
    fixture. [Remark that (X = Y + Z) would seem salutory, save that
    it would beget "black landers AND red landers", something ruled
    out in principle by the posited uninhabitableness of Y.]
         Vdismas further writes (in response to Gloria):
    
         "I did not read Otabil as saying that Egypt contained both
    fertile and infertile soil. Otabil's meaning could also be that
    there was-no-desert component to the country. 
         In his post, Otabil is attempting to refute the Oxford
    dictionary's definition of Kemet and desheret.
         ...Is Otabil being serious about Egypt consisting of two
    types of lands? Is he holding this distinction up to ridicule by
    forcing an incorrect assumption?"
    
         Otabil is ridiculing the artless, but now crotchety, use of
    `Egypt' as some metalanguage to account for indigenous
    classification. To maintain `Egypt', and have it consist of Kmt
    and Desheret is to commit a terrible travesty. What indigenous
    designation would equate with the sum of Kmt and Desheret? Kmt or
    Kmt.Desheret (i.e. Kmt multiplied by Desheret)?
                   ---   ---  ---
    
    Peter Daniels, uncovering `Kwesi's Shit', writes (6/4/96):
    
         "...I found that he was talking about the literal meaning of
    the names Kemet and Desheret. Hi{(sic) arguments were quite
    logical and amusing. There's only one problem: geographic names
    do not "describve(sic)" what they refer to. Most of Greenland
    isn't Green; there are very few Indians in Indiana; the Pacific
    Ocean has some pretty mighty storms; and so on. The term "black
    land" which apparently refers to the fertile black soil (as
    opposeed(sic) to the barren red soil of the encompassing desert)
    need not accurately characterize all and only the soil that is a
    particular color, for all time."
                   
         Aha! In the Nature-of-Debate I, I characterize P.Daniels as
    a supine Orientalist, and how admirably he acts the the part in
    the above! In precisely what consists `Kwesi's shit'? In the
    `quite logical arguments'? In the attested amusement? Or in the
    `only one problem'? I will safely grant the last. BUT hold it...I
    have NOT argued or advocated the geographical detonation. It is
    rather your acolytes in (Western) Egyptology who have been doing
    precisely that. The tenor of my first posting, as of the present,
    categorically derogates from the Km.t qua Black Soil rubbish.
    "Land of the Blacks" (Km.t), which I uphold, has nothing
    whatsoever to do with the color of the surface area inhabited. 
         Indeed, it is exactly because soil color can change over
    time that `those of the Black land' (or `Black landers') becomes
    an embarrassingly irrational concoction. What if the Black soil
    turned grey or ashen? What would the natives call themselves?
    `Those of the grey/ashen land'? `Greylanders'? `Ashlanders?' And
    by the way, since the change would be gradual, what would they
    call themselves, during the transtion from Black to Grey or
    Ashen? `Those of the not-so-Black land'? `Those of the coming
    Grey/Ashen Land'? (Western) Egyptology ought to answer these
    questions, not a Kemeticist.
         Of course, P.Daniels may retort that it is all a matter
    neither of logic nor empirical plausibility nor of commonsense,
    but of...GRAMMAR! More on the grammar charade below. I would
    note, in passing though, how the abject deference to `expertise'
    on the subject serves to perpepuate the rut of Truth-Loot. These
    same experts are the ones that hatched the absurdity--yes the
    `shit'--you wrongly attribute to me. Since they are loath to
    rethink their fictions, it would be foolhardy to defer to them,
    except by witting condonation of the Loot. Well, heaven forfend
    it.
         And while tangentially on grammar, I may remind P. Daniels
    that his dismissal of S.F Thomas was not only rude, but worse
    erroneous. Here it goes:
    
         "S.F. Thomas might turn his/her `bullshit detector' on
    his/her own writing. In the name (Eg.) Ny-ankh-Pepi km (Eng.) Ny-
    ankh Pepy the black, `km'/black' is an adjective--just as Yurco
    said.
         Why doesn't s/he confine his/her attention to someting(sic)
    he/she seems to know something about such as the dynamite used to
    sculpt the sphinx?"
    
         `The black' (or km) in Ny-ankh Pepy the black is not so much
    of an adjective as it is an ADJECTIVAL NOUN. As such, it
    functions not as an epithet, but as an appositive. `The Black' in
    this case is a nominal appositive (thanks especially to the
    determinative `the'). Which means that it (adjectival noun) can
    stand on its own, and form the subject of a verb in a separate
    enunciation; such as /The Black holds holds sway/. `Black' as
    pure adjective or epithet could not so stand.
         For instance, in /Peter Daniels pontificus/, `pontificus'
    would translate as `the pontiff'; wherewith either `P.Daniels the
    pontiff' or `the pontiff P.Daniels'. Similarly, `pontificus'
    serving as an adjectival noun (or nominal), can become a subject
    or complement (direct or indirect), as was the case in one of my
    previous postings in which I referred to you--reverently--as `the
    pontiff from Chicago'.
         Maybe, `Kwesi's shit' can help fertilize the forbidding
    lethargy that comes with, or is born of, `pax pontifica'. 
         How you like me now?
              ---  ---  --
         Bernard Ortiz' initial rejoinder (6/4/96), uninterestingly
    threadbare, was strictly in keeping with the standard line on the
    Km.t vs Desheret. Later the same day, however, he posted a HIGHLY
    DECEPTIVE addendum. Writes he:
    
         "Kemeti referred to the two lands of Egypt, generally known
    as Tamehu and Tashemau in the Middle Kingdom. (...) Egypt is
    *always* referred to in the plural because it is the "two lands"
    joined. [Even now, modern Egyptians refer to their area as the
    "two lands".]
    
         This quote represents a massive sleight of hand. The so-
    called two lands have ABSOLUTELY nothing to do with the
    Kmt/Desheret distinction, which is the one at issue. They instead
    refer to LOWER vs UPPER KEMET (or OTHERWISE UNNAMEABLE COUNTRY),
    a distinction that cuts across the dubious Kmt/Desheret fixture.
    Lower vs Upper K (or...) is a LATITUDINAL division, whereas
    Kmt/Desheret is LONGITUDINAL. Put otherwise, there could still be
    red sand and black soil in both the lower and upper regions of
    the country, insofar as the river taverses the length of the
    country. The Lower v Upper set-up was only a political
    ordination, and was symbolized by the two separate crowns. Now
    who is zooming whom? Who is the fraud? Where is Yurco? 
         
    Well, I will pause here, and return to Yurco in my subsequent
    posting on the subject.
    
    Regards,
    
    Kwesi Otabil
    The Neo-Maat Institute 
    
    
    
    
    
    
    
Report any problems to Paul Kekai Manansala at p.manansala@sbcglobal.net

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